The Black Death, the Plague
and Churchyard
Nicholas, prior of the Holy Trinity
within Aldgate, sold one toft (the ground upon which one
house stands) of ground near unto East Smithfield, during
the Black Death.
Richard and Thomas
Pymme, along with their heirs,
their two sisters, Alice and Sara and her daughter,
Alice, died from the Black Death (1348) and John and Peter Coleman, their cousins, inherited their estate.
See Problems with the
Churchyard
In 1617 it had been
decided that in future there would be chosen in every
hamlet 'two fit aged women to search and vew the bodies
of everie one deceasing for the prevention of infection'.
The searchers were to receive two pence for every body
they viewed and searched.
The
Plague of 1625
By July 1625 the order passed in
April regarding burials in the churchyard had to be
rescinded. Mary
Oswell and Elizabeth Scott of Ratcliffe and Joane Hassam and Rose Write of Limehouse were chosen to be searchers of
dead bodies 'in case & feare of Contagion of sicknes
now suspected'. They would receive fourpence apiece for
every body they viewed and searched.
It was another plague year and 3000
would be buried in the already over full and noxious
churchyard.
By July a further 623 had been
buried and on the 24th the vestry decreed that the sexton
could bury wherever he wanted provided if was not within
7 yards of the church wall.
In August, the worst month, 1282
burials of persons who died from the dreaded disease,
took place. The conditions for those living close to the
churchyard cannot be imagined.
The vestry on 7 August was appalled
that 'whereas certaine (persons) dwelling about Stepney
take up on them to be common bearers of such as died of
the pestilence and other diseases, and that without order
and deputation and further do exact cruelly of men for
the bearing of the dead to the ground, such summes of
mony as are no wayes sufferable'. The vestry allowed them
to continue removing bodies but set the charges which
they had to be content with. In addition so that 'thay
may be knowne to be common bearers of those who die of
the plague, they shall go without cloakes and cary red
wands in theire hands that every one may take notice of
them'. The sexton was to provide and to deliver the red
wands.
In the September 800 died but the
colder weather saw the plague coming to an end but it
remained a recurring nightmare which was to repeat itself
over and over again for no one knew the cause or the
cure.
The churchyard was now truly full
and a new one was now essential and by 1626 it had been
chosen. The Mercers Company offered to pay the cost of
enclosing it and filling up the pond and work was
completed in 1627.
Problems
in 1626
Robert Bell was the subject under discussion at the
April 30 1626 vestry. He was the churchwarden for
Ratcliffe and had taken in money for Church duties which
had been charged to help pay for the cost of the
re-earthing of the churchyard. Because he would not part
with the money the work had to stop. The parish would
have to bear the cost of presenting a suit against him at
the High Commission Court and Robert had to leave the
parish with all his goods and moved to Rotherhythe.
1636
and 1640
1636 was another plague year when
900 persons died and in 1640 a further 1100 fell victim
to the scourge.
The vestry made special
arrangements to help those in need of relief. Whatever
the cost Ratcliffe was to pay three parts, Limehouse two
parts, Mile End two parts and Poplar one part.
In 1640 a further 1100 fell victim
to the plague. Perhaps the vestry was too busy trying to
deal with this as no vestry appears to have met.
The
Plague of 1664/65
The Plague (bubonic plague caused
by bites from the fleas of infected rats), which had been
raging on the Continent, finally reached England near the
end of 1664. It is believed it started in London near
Long Acre in December 1664 when 3 men died and this was
followed by a lull of 6 weeks.
Not all cases of Plague were
reported and bribery of nurses and doctors often took
place to persuade them to look the other way. Five cases
of Plague were recorded in 1664 and three of them were in
Whitechapel.
Daniel Defoe was only 5 years old
at the time but much of what he wrote some years later is
taken for a fair description of conditions at the time.
He based 'A Journal of the Plague Year' on various
writings of the time or soon after and on the evidence of
people who lived through it.
Whole streets of houses were closed
up to the West and in the city, the inhabitants having
packed their valuables and fled. The broad main street in
Whitechapel was thronged with the rich, their wives,
their families and servants, fleeing the capital,
according to Defoe. Gates were erected at each end of
London Bridge to control access to and from the City and
prevent the movement of those who could possibly carry
the disease.
The Plague appeared to move in
waves. Starting gradually with just a few dying, then
taking several, then abating, then killing many and only
by July had it worked its way across to the east to where
Stepney lay.
People in the east, so far
unaffected by the Plague, would bring their goods near to
the city gate and to sell their wares from there.
In the early days the sound of
people lamenting their dead was heart breaking but as
more and more died people had to harden their hearts and
look to their own safety. It was a bad time to be ill
from some other cause because everyone automatically
thought it was the Plague.
Those houses where someone appeared
to have the Plague, (and often they died within a couple
of hours of the symptoms appearing) were padlocked and
guarded to prevent anyone leaving the premises.
Adding to the horror were the
plague carts full of London dead which were sometimes
abandoned on the outskirts and on occasion the horses
bolted and the bodies were scattered about.
Great pits 40 feet long, 16 feet
across and 20 feet deep were dug to take the hundreds who
were dying daily. One plague pit was dug in Gower's Walk
(off what is not Commercial Road) and human remains were
found, without coffins, in 1893.
The streets became empty as more
and more people died and the rest were either confined to
their houses or just stayed at home for fear of bringing
the Plague back with them on their return. Shops were
shut and the areas where the Plague had struck became
silent. Due to lack of use grass started growing on the
road where none had grown before.
Those who had the courage to leave
their homes often feared returning and taking the Plague
back to their loved ones. The City of London became a
hellhole and sufferers sometimes went mad and wandered
the streets bringing fear to the healthy who were brave
enough to go out on the streets.
People bringing food into London
were taken on special routes to prevent them seeing the
full horror of what was taking place and to ensure their
return with more food.
The lightermen of Ware,
Hertfordshire were the only bargemen to continue to carry
goods and supplies into London during the Plague and were
later rewarded, by the City of London, with special
privileges on the river.
Eventually, during the Plague,
country folk brought their goods to places such as
Spitalfields and carried out their business at a distance
from the city dwellers. The money to pay for the food was
placed in a jar of vinegar or water in the belief this
would safeguard those receiving it from catching the
illness.
Friends of those living in
unaffected areas were often reluctant to receive letters
from them for fear of catching the Plague.
The year 1665 saw this terrible
disease cause more deaths in Stepney than in any other
parish in London with 6583 dying. Between 8 and 22 August
470 died in Stepney. It was noted that the deaths in the
Stepney parish were generally where the parish joined
Shoreditch, the area called Spitalfields.
Defoe wrote: 'where the parish of
Stepney comes up to the very wall of Shoreditch
Churchyard and the plague at this time was abated at St
Giles-in-the-Fields, and raged most violently in
Cripplegate, Bishopsgate and Shoreditch parishes; but
there were not ten people a week that died of it in all
that part of Stepney parish which takes in Limehouse,
Ratcliffe Highway, and which are now the parishes of
Shadwell and Wapping, even to St Catherine's by the
Tower, till after the whole month of August was expired.
But they paid for it afterwards....' This,' he continued
'made the people of Redriff (Rotherhythe) and Wapping,
Ratcliffe and Limehouse, so secure, and flatter
themselves so much with the plague's going off without
reaching them, that they took no care either to fly into
the country or shut themselves up'. Instead they invited
in friends and relations from the city and many took
sanctuary in that part because they thought it would not
be visited by the plague. So it was that they were
surprised and not ready when it arrived amongst them with
violence in September and October.
Some fled from the district and
were later found starved to death because no-one was
prepared to help them for fear of becoming infected. Many
fled into ships only to find they had no provisions and
no one to fetch them. The poor used smaller boats such as
lighters and smacks. The watermen preferred to live in
their own boats and would sometimes get provisions but
often they became infected and would die in their
anchored boat only to be discovered many days later.
Over 1000 died in Stepney and
Whitechapel in one week at the end of September. When St
Dunstans graveyard became full a pit was dug at the
corner of Mile End Rd and (now) Cambridge Heath Rd. One
such pit in Stepney received 1114 corpses.
The Stepney river trade, despite
being blamed for bringing the Plague, continued to bring
in the much needed food and goods. There was plenty of
food because it was a good year for corn making bread
cheap, and as it had not been a good year for grass and
hay meat was also cheap. Defoe reported that hay in the
Market at Whitechapel was sold at 4 pounds a load.
Because it had also been a good year for fruit it was
also cheap and the poor ate a lot of it and this often
brought on 'fluxes, griping of the guts, surfeits, and
the like, which often precipitated them into the plague'.
Because the graveyards became full
new areas had to be found to bury the dead. Defoe again
'Stepney parish, extending itself from the east part of
London to the north, even to the very edge of Shoreditch
Churchyard, had a piece of ground taken in to bury their
dead close to the said churchyard, and which for that
very reason was left open, and is since, I suppose, taken
into the same churchyard. And they had also two other
burying-places in Spitalfields, one where since a chapel
or tabernacle has been built for ease to this great
parish, and another in Petticoat Lane.
There were no less than five other
grounds made use of for the parish of Stepney at that
time. One where now stands the parish church of St Paul,
Shadwell, and another where now stands the parish church
of St John's at Wapping, both of which had not the names
of parishes at that time, but were belonging to Stepney
parish.'
The last person to die of the
plague was Widow
Cooper of Shadwell, in December
1665.
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