Recusancy
Heavy fines
and sometimes the loss of property was the penalty for
being a religious dissenter.
On 6 December 1609 Elizabeth Thacher and her husband William Thacher, gentleman, and James Thacher, gentleman, all of Stepney, appear
as recusants (one who had been absent from services at
their parish church) on the Middlesex Sessions Rolls.
James was discharged on 17 January but the others were
not so fortunate.
On 17 January 1609/10 Thomas Ollyver, gentleman, Katherine White, spinster, Edward White, gentleman, Robert Roper, gentleman and his wife (unnamed),
Mary
White, spinster, Edward White, gentleman, his wife Ann White and Alexander Amcottes, all of Stepney were also
proclaimed as recusants.
Despite the activity of
the parish worthies who served on the Vestry
non-conformity was taking hold and the first English
Baptist church was built in Wapping in 1633.
Elder Sylvestor Hassell
made the following statement concerning the origin of
Particular Baptists. "In 1633, September the 12th,
the first Particular Baptist, or Calvinist, or
Predestinarian English Baptist Church was founded in
London, under the pastoral care of John Spilsbury, from
those members of an Independent Church who rejected
infant baptism; it was called Bond Street Church, and was
in the parish of Wapping, London." Elder Hassell
provides no further information as to the origin of this
church so far as succession is concerned.
John Spilsbury, pastor of the Calvanistic Baptist church
which met in Broad Street, Wapping signed the 'Confession
of Faith' published in 1646.
Hercules Collins was installed as pastor of the Wapping
church on 23 March, 1676/77, this able minister was the
author of several important devotional and practical
works, including An Orthodox Catechism (1680) which is a
Baptist recension of the Heidelberg Catechism. He signed
The London Baptist Confession of 1689. He was held in
high esteem by his colleagues, and played an important
part in the establishment of Particular Baptist Churches
in London and the country. He died 4 October 1702. John Piggot said of him in a funeral sermon, "his
doctrine was agreeable to the Sentiments of the Reformed
Churches in all Fundamental Articles of Faith, and [his
example] did adorn the Doctrine of God our Saviour".
His presence at all of the London General Assemblies must
be noted.
Other Stepney signatories to The
London Baptist Confession of 1689: Leonard Harrison a pastor at Limehouse and George Barret a pastor at Mile End Green.
As the years passed
religious tolerance allowed the Quakers to meet in houses
at Mile End Green and Spitalfields in the 1680's.
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